I’m trying to write an essay about dancing. Still trying to find my angle inward. The other day I got way off track, and started writing about Susan Boyle. Because I can’t imagine any other place for it, I leave it here for you:
Dancing is easy. It’s easier than writing, of course, but it’s also easier than sex (lower stakes, no culmination, no need to provide another person their pleasure). It’s easier than sleeping (no dance form of insomnia, or apnea). It’s not easier than sitting, and it’s probably not easier than walking. And here I come to a fact of dance I’ve avoided: dancing is ableist. Dancing requires a body that can move. Not necessarily a standard body. Here’s a YouTube video of a legless girl doing a routine to “Shake It Off” in her bedroom. Here’s a clip of a one-armed woman and one-legged man doing a ballet duet together. Here’s a video of a man in a wheelchair dancing with an able-bodied woman. Here, though of a different kind of disability, a video of a UK boy with Downs Syndrome dancing to Justin Timberlake on national television, and making the TV host cry.
These are videos of triumph, bodies overcoming limitations placed on them by the suspecting audience—the suspicious, presuming audience. What becomes viral is the infectiousness of the feeling we get when those presumptions get overturned. Susan Boyle’s voice is just pretty good until you see what she looks like compared to other chart-toppers. Then it becomes magical, transcendent. “You didn’t expect that now, did ya?” Britain’s Got Talent’s co-host says, pointing into the camera at us, after Boyle begins her infamous rendition of “I Dreamed A Dream” and the audience goes wild. I find, watching the clip 10 years after it was aired, my heartrate jumping in anxious anticipation, as I see Simon Cowell ask his obligatory questions, roll his eyes, the audience vocal in how willingly they laugh at this beetlebrowed frump in a the ugliest dun-colored dress ever seen on TV. I am very scared and nervous for what’s about to happen, because I know something that not one of those hundreds of people know, and it’s thrilling.
Then she starts singing, I listen to the first wave of applause, and then I click away, bored of her voice now that the surprise has exhausted itself.
When I wrote just above that Boyle’s voice was magical and transcendent, that was a lie. Her voice is pretty good. She couldn’t hold a candle to Lady Gaga, or Maria Callas, or David Bowie. Her performance is what’s transcendent, delivering her ugly appearance up past reality’s velvet ropes to the VIP section of beauty/grace/fame. The magic of Susan Boyle requires her image, a truth of contemporary art that Lady Gaga and Sia worked, earlier in their careers at least, to fight against.
What I’m getting at is the visual—because dance is all visual (though dancing is physical; I can dance in pitch dark and get most of the same pleasures I do dancing under disco lights)—and the visual’s impact on success. What I suspect is that all dance performances, regardless of the dancer’s (dis)ability, are about bodies overcoming limitations placed on them by the suspecting audience.
Those suspicions come down to two related arguments:
1. You can’t possibly dance well.
2. I’ve already seen what you’re capable of.
When the girl with no legs, or the boy with Downs, or Janet Jackson’s plus-size backup dancer pulls off the thing they have put themselves on camera to do—or more accurately, put in front of our stingy attentions to do—we revel in Argument 1 being proven wrong. When Janet Jackson follows up her “Rhythm Nation” video with the video for “If”, we revel in Argument 2 being proven wrong.
When I got a reply to the email I sent to a writer in town, thanking her for inviting me to her party, I reveled in the words she ended the reply with: “You’re such a good dancer, I had no idea!” Argument 1 and Argument 2, slain to bits by the kindness of someone with 15 times the Instagram followers I have.